Honor God With Tithes

DO I REALLY HAVE TO TITHE?

Tithing is simply a tangible way in which God’s people are able to express worship. God has given us all that we have. We respond by returning a portion (Deut. 16:17; 2 Cor. 9:6,7). I recently heard a message from 1 Corinthians 16:2, that developed three points that were helpful.

1. Giving should be regular (first day of the week),

2. There is no exception (every [each] one of you)

3. Give proportionately (as God has prospered)

Paul could have issued an exception clause, but he didn’t. Surely there are exceptions, right? Well, not according to God’s Word. Tithing is not restricted to any particular economic class. It is expected from every class. It is interesting that several times in Scripture God chooses to illustrate giving by way of the poorest of His people: the widow of Zarephath (1 Kings 17), the widow in the gospels (Mark 12:42,43), and the poor churches in Macedonia (2Cor. 8:1,2). If the poorest can give with the expectation of God continuing to provide, there is really no good excuse for any.

I don’t think a child of God needs to be convinced that it is honoring to the Lord to give proportionately and consistently from all that God enables him to gain. This is not a form of bargaining with God by which we expect big returns on each dollar given. We give to honor the One who has first given to us. We give to participate in the work He has ordained for our generation. We give that we might fellowship with others in providing for gospel laborers and needs of others.

While those who make more are generally able to give more, assuming they order their finances well and keep their lusts in check, every believer is expected to lay aside regularly a portion from that with which God blesses them. To not do so is to ignore a primary way in which honor can be tangibly shown to Jehovah-jireh. One must ask: if you ignore the Lord in this area of your life, what about other areas? Where your treasure is, there your heart will be found. Where is your heart?   

Second Coming of Jesus

EVEN SO, COME, LORD JESUS!

Is it true, as someone recently indicated to me, that John wrote Revelation, including 22:20, before 70 a.d., having in mind the coming of Jesus to destroy Jerusalem? After all, Jesus said, Surely I come quickly. And wasn’t the Apostle Paul expecting the same when he wrote to churches encouraging them with the hope of the Lord’s coming? And isn’t it most natural to understand Jesus’ words in the gospels (ex. Matthew 24), watch...for you know not the hour, to be primarily referring to His coming in the generation to whom He was addressing?

The point of this short article is not to answer all the questions relating to Jesus’ prophesy of the destruction of Jerusalem and how the statements of His coming fit in. The point here is simply to respond to the proposition that when Jesus or the Apostles spoke of the coming of Christ they were thinking of His coming in their generation to destroy Jerusalem and the temple. Those who think this way tend to read most, if not all, references to the coming of Christ in the Epistles and Revelation as history.  And if not all history, they certainly do not think references to the future coming of Christ to be intended for us.

It is a grave error of interpretation to teach that references to Christ’s coming again primarily refer to 70 a.d.. Such teaching should be rejected. Here are three reasons, among others, that may help dispel this error:

1. Quickly refers to suddenness, not time frame. It fits Paul’s description (and Jesus) of Jesus’ coming as a thief in the night (1Thess. 5:2).

2. Peter concurs with Paul regarding the nature of His coming, as a thief in the night (2Pet. 3:10). Peter is answering the objection of those who see the delay in the promise of His coming to be an indicator that He is not coming. Peter dispels that notion and concludes that we look for new heavens and a new earth, following fiery renovation of the present, which happens at His coming. His “delay” is intentional so that all those He does not intend to perish will come to repentance.

3. Finally, John’s reference to Christ’s coming and appearing in 1 John 2:28 and 3:2,3, are intended for all of the sons of God in these last days following the resurrection of Christ. This is OUR hope, not merely those present at the destruction of Jerusalem in 70 a.d..

Any teaching that distracts our faith and hope from the coming Christ and that would discourage us from praying, Even so, come, Lord Jesus, must be rejected.