Why Satan?

FUTILITY OF REBELLION AGAINST YOUR CREATOR

Have you ever wondered why God created a being called Lucifer, the chief of the angelic realm? Scripture indicates there was none in all God’s creation above him (Ezekiel 28:13-15) . But he was created. God made him.

The Scripture reveals him as the chief rebel of God’s creation. He is described as being full of pride (Isaiah 14:13,14; 1 Tim. 3:7). His fall, along with a great number of angels, was great (Luke 10:18; Rev. 12:3-9).

Jesus calls him a murderer and a liar (John 8:44). Hebrews 2:14, refers to him as having power over death. His goal has always been to destroy life and separate mankind, who is lower than angels, from God. He has done all that he could to derail the purpose of God in creation. 

But we know that Satan will not win. He knows he will not win (Rev. 12:12). From the beginning it was prophesied by God that a seed would come from the woman, without the aid of a man, that would crush the head of that old serpent, the Devil (Gen. 3:15). That seed which came was the Son of God...that he might destroy the works of the devil (1 John 3:8). We know that this Prince of darkness was judged at the Cross. His place, along with the angels who fell with him, is reserved in everlasting chains under darkness (Jude 6).

Yet, his rebellion continues as he seeks to keep unbelieving ones in darkness, blind to the only hope for sinful man (2 Cor. 4:3,4). And so all who continue to follow him in his rebellion against God will be cast into the same place of eternal judgment prepared for the devil and his angels (Matt. 25:41).

Satan is not God’s equal. God is not competing with Satan. Satan is going about as a roaring lion seeking whom he may devour (1 Peter 5:8). Satan is targeting as many as he is able, seeking to do as much damage as possible. But God is not threatened by Satan. God is not trying to defeat the Devil. His doom is sure.

Why then has God permitted him to operate so freely and with so much power in His world? There are other answers, but I would suggest that Satan represents to us the futility of rebelling against our Creator. Though he is the most powerful of created beings, his destruction is certain.  He will be bound and confined to a place of absolute misery forever.

What do you hope to accomplish in the end by continuing in your rebellion against God? Learn from Satan! He is held forth by God as the ultimate example of rebellion against Him. He will not succeed. Nor will you! Continue in love with your self and sin, controlled by the pride of your heart, and you will receive the same judgment as the devil.

This is not a cosmic game. Satan was not made so that God would have competition in His universe. God has put before us a clear example of the futility of rebellion against Him. Repent and believe upon the Lord Jesus Christ.  

A Debt Never Paid

DEBTORS TO LOVE

The greatest commandment is to love the Lord our God with all that we are; and the second is like unto it, love our neighbors as ourselves. While there is probably no one reading this who doesn’t know the command to love, who of us is not continually falling short? We fall short in that we do not love perfectly and in that we never get to the point at which we have loved enough. It is a debt we can never pay.

Paul makes this point by comparing love with other debts. We owe taxes, rent, utilities, etc.; and sometimes frivolous, fleshly induced debts. We understand financial debt. It is possible to live life in such a way that these kinds of debts are paid in full. In fact, the exhortation of Paul in Romans 13:8 is to owe no man anything. That is often where folk end the quote. To do so misses the point almost completely. Debt-free is good, but is not good enough. You must love!

After pressing the saints with paying up all that is owed in the context of life and legal relationships, he adds this powerful conclusion: Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. This exhortation is a transitional statement that allows him to expand upon details of how love is expressed. Of course, he quotes the law, which includes the last half of the ten commandments.

Love is a debt that can never fully be paid. To pay a debt implies retirement of the debt. It is no longer in force. We are no longer bound to it. Love will forever be a necessary rule in the lives of God’s people. One cannot love today and not love tomorrow. If the sun rises tomorrow, love is still owed. We can never stop loving.

In 1 Corinthians 13 Paul defines and illustrates love in numerous ways. He then speaks of faith, hope and love as three fundamental cords of the Christian life. Faith and hope will pass away, but love will continue in this life and forever. Let brotherly love continue!  We must have and depend upon the Spirit of Christ to enable us to fulfill this commandment. While it is not easy while in this flesh, it is desirable and doable for the those walking in the Spirit. To such, His commandments are not burdensome!

Should Church Members Be Concerned?

 SOURCE OF JOY OR GRIEF?

According to Romans 14:12, we will all one day give an account of our lives to God. This is a serious motivation for living life carefully. While the believer is not under condemnation because of the righteousness of Jesus Christ, there is  indication in Scripture that our life choices will still have some impact upon us on judgment day.

The word account in Romans 14:12, is also used in Hebrews 13:17. God is exhorting saints toward obedience and submission in relation to those whom He has appointed to watch over their souls. Considering other Scripture that uses similar language, it is almost certain that He is specifically referring here to the relationship of saints and elders in the church. Have you placed yourself under the leadership of elders in a church who are committed to watch for your souls? Saints will give account to God for their attitudes and responses to those whom God has placed over their care in the church.

Yet, in Hebrews 13:17, elders are specifically singled out as the ones who must give account. This knowledge governs the nature of their care. This accounting is presumably before the Lord. It may be in prayer, implied in the word watch, used with prayer by Jesus in Mark 13:33. Or, it may be a final day accounting. In either case, there are two possible emotions the elders might have as they give account of the believers under their care: joy or grief.

Your attitude and relationship toward your elders in your church affect your elders in one way or another. One is good and the other is unprofitable for you. When your elders experience joy in their care for you because you are responding with obedience and submission, God is pleased. When your elders experience grief because you are resistant to their leadership or are making choices that ignore their spiritual oversight, God is not pleased. You are responsible to manifest your submission to God by bringing joy, not grief, to your elders. Obeying and submitting to the ones you see are tangible expressions of your surrendered attitude to the One you cannot see.

It is true, elders may sin in lording over church members. Such attitudes and actions of elders will be dealt with by the chief Shepherd. Trust that matter to Him, and if necessary humbly address this sin with your elders.

If you have a heart to please the Lord you must be concerned about the affect of your attitude and actions upon your elders. When you obey and submit there is joy, both in the elders and you. However you flesh out the meaning of unprofitable, it is obviously not desirable for you, and is dishonoring to Christ. Avoiding this conclusion is simple, though it may not be easy: obey and submit to those who have the rule over you. This is Christ’s order for His churches.

Humble yourself before the Lord and purpose to bring joy and not grief to your elders. If you must err, err on the side of obedience and submission, trusting the Lord as you pray for those appointed to lead.

DON’T BE AN ACHAN

Do you remember the judgment that fell upon the children of Israel because Achan took of the accursed thing? God had instructed Israel not to take of anything from Jericho for personal use. The gold, silver, brass, etc. were to be deposited into the treasury of the LORD (6:19). Achan took some for himself. The consequence was felt by the nation as they were defeated in their attack against Ai. The anger of the LORD was kindled against Israel on account of the sin of Achan in the accursed thing (7:1).

God spoke to Joshua and the nation as if they all were accountable. Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled (deceived) also, and they have put it even among their own stuff…neither will I be with you any more, except ye destroy the accursed from among you (7:11,12). The sin of one affected the whole. The whole was held accountable.

It is very difficult for our individualistic mindset in the Western world to process how the sin of one can be in any way linked to anyone beyond that one. But God obviously sees the link. As in Adam all die, so in Christ shall all be made alive is a basic theological truth revealed by God. But I don’t see that to be the truth to be gleaned from the account of Achan.

At every level of life there are relationships which are affected by our actions. No person is an island unto himself. Whether speaking of family, society, workplace, nation or church, the sin of one affects the whole in some way, small or great. Achan’s sin, called Israel’s sin, is given to us in part to remind us how significant our individual choices are before God in relation to others. Sin committed and tolerated in one life will affect more than just that life. God is calling our attention to the significance of the sin of the individual in relation to the whole.

Paul recognized this as he spoke of the church as a body. Each member affects the whole. He compared the sin tolerated by the Corinthian church in one member to a little leaven leavening the whole lump (1Cor 5:6). The church is affected by and is responsible to deal with sin in the camp.

Shouldn’t this thought produce personal carefulness and lives of obedience? To make decisions in life as an autonomous, unaffiliated human being is to miss a bigger picture that is important before God. Your actions are not just about you. In relation to the church, sin in your life (secret immorality, idolatry, unbelief, etc.) could be a reason for God’s judgment or withholding blessing. The church must not tolerate it if known. You need to confess it and repent. May each of us take seriously the impact that our individual lives and choices has upon the church.  Don’t be an Achan!       

God Will Win

HE SHALL SAVE HIS PEOPLE

What impression should we give to souls as we proclaim the gospel of Jesus Christ to them, whether in a preaching service or a one on one evangelistic opportunity? Should we lead them to believe that God wants to save everyone? Should we lead them to believe that God is trying His best to get sinners to believe the gospel message?

How we speak to sinners gives them impressions about the God on whose behalf we are speaking. Should we preach (or speak) to souls as if their salvation depended upon us? Is it proper that we give the impression that God is dependent upon us in some way for the salvation of sinners?

While the answers to these questions may be difficult to give in a short article like this, I know for sure that God does not want Himself misrepresented to the world of mankind that He created. We who know Him because we have been given eternal life have the responsibility of representing Him and the truth about Him. We must be careful not to allow our representation of God to be controlled by the person or persons to whom we are seeking to reach. We must be truthful regardless of the result. We must proclaim the gospel in truth so that it is first a sweet savour of Christ unto God, whether the hearers are saved or perish (2 Corinthians 2:15).

Should we preach the gospel with soul urgency? Should we preach the gospel as ambassadors for Christ pleading with sinners to be reconciled to God? Should we plead as though God was pleading through us? Yes! This is clearly the message of 2 Corinthians 5:20.

We must tell sinners that God wants them to repent and believe. This is God’s command to all men everywhere (Acts 17:30). They must know that not repenting and believing is sinful rebellion against God. We must stand on behalf of God, on the authority of God, with confidence in God as we labor to proclaim the message of God (1 Cor. 3:9) that He gave His only begotten Son that whosoever believeth in Him should not  perish, but have everlasting life. We must declare in Christ’s stead, that He came into the world to save sinners. God obviously wants to save sinners!

But in the final analysis, we must not present God as One who is trying to do something that He can’t do without the sinner’s help. We must so speak to sinners that they are left with a sense of utter helplessness in themselves and be moved to call upon the Lord for mercy. They must not be left to think that if they continue in their rebellion against God, that God has failed. He will save all whom He intends to save.                   

Eternal Life Now

THE GIFT THAT KEEPS ON GIVING

In John 17:2, Jesus speaks to His Father about His responsibility toward those the Father gave to Him. The Father gave all power to His Son so that His Son might give eternal life to all that the Father gave to Him. The gift of the Father through the Son is eternal life. The Father glorified the Son by the resurrection and exaltation of His Son to the glory He had with Him before the world was. The Son glorifies the Father by giving eternal life to those the Father gave to Him.

Jesus adds in His prayer an explanatory note about eternal life that is very significant. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. It is possible to understand Jesus’ words as an explanation as to what eternal life is. While eternal life has other dimensions and implications, it is essentially the life of God. When a sinner is given eternal life, he is given the life of God. This is Christ in  you, the hope of glory (Col. 1:27). This eternal life is in Jesus Christ, and is ours when we have the Son (1 John  5:11,12).

When Jesus says, that they might know, He is saying that eternal life is more than simply a stagnant blessing reserved for a future age. He is emphasizing the very purpose for eternal life. In other words, eternal life is the gift that enables us to know the only true God, and Jesus Christ… To know Him is both the essence and the goal of eternal life.

When Jesus gives eternal life we receive the capacity to know in a way and to a degree that we never knew before. The darkness of our minds because of sin that kept us far from the only true God, and Jesus Christ is removed by eternal life. We are no longer without God in the world. The gospel is no longer hidden. We are no longer going about to establish our own righteousness. We are submitted to the righteousness of God in Jesus Christ. Eternal life is at work in us enabling us to increase in life-impacting knowledge of God.

If we have eternal life, given by and in Jesus Christ, we can pray with the Apostle Paul for increase of knowledge (Eph. 1:16-19; 3:16-19). We understand his passion when he wrote, that I may know Him. We are continually growing in the grace and knowledge of our Lord Jesus Christ. This is eternal life and this is the goal of eternal life.

Do you have the gift that keeps on giving? You need to be dependent upon Jesus Christ for this gift. He alone has the power to give it. When He gives eternal life you will continually be changed into His image as your life is shaped by knowing Him.

(For exposition of John 171-5: cbcweb.net/weekly-pulpit-2016/)

CAN MODESTY BE DEFINED?

Some thoughts were provoked in me after recently witnessing a visitor turned away from a prison visit because she was wearing a sleeveless top. By the way, sleeveless tops are not the only forbidden clothing at the prison. The rules also forbid: “revealing shorts, halter tops, see-through garments of any type, low-cut blouses or dresses, spandex or tight-fitting pants or blouses, miniskirts, backless tops, skirts cannot be more than 2 inches above the knee…” Church folk see a list like that and cry: legalism! Or, when someone speaks out in some particular way to encourage modesty of dress, an endless debate ensues about what is too tight, too short, too low, etc.. Interestingly, those in charge of enforcing the rules for prison visitation don’t seem confused at all about such matters.

Why such rules for dress at a prison? It seems the answer is obvious. But, here again, debates ensue over the merit of such rules. Why should women be controlled because men can’t seem to control themselves? Why should women be restricted for the sake of men who are stimulated in some fleshly way by revealing, form-fitting or suggestive clothing? Shouldn’t men bear some responsibility? Should men be absolved from their responsibility to control their eyes and their minds? And so the debate goes on while the heart of the matter is completely lost.

Laws or rules are made because the hearts (the inward desires and motivations) of men and women are naturally corrupt. But when the Spirit of Christ is controlling the heart, rules that originate from the mind of Christ are not burdensome. The heart of a Spirit-filled child of God is ever seeking to conform to the desire of God, not the standards of the world.

The world must police its own, and therefore specific rules are put in place and enforced—no questions asked. The officer who turned the lady away from a prison visit because she had improper attire did not reason with her or ask her if she would conform. He simply turned her away. That’s the law. She was not happy-at all (her verbal and body language said it all)! But, she left to buy a shirt that covered her. She no doubt returned, dressed according to the law, but still with a spirit of immodesty. Her heart was not changed.

Grace changes everything. No, grace does not open the door for us to dress according to whatever standard we please. Grace does not cause us to ignore indecency and shrink from confronting brothers and sisters who may not be sensitive to what their manner of dress is provoking in others, or saying about themselves. Grace teaches us to live soberly, righteously and godly in this present world (Titus 2:12). Grace teaches us to love one another, helping one another to see more clearly. Grace changes us from the inside, leading us to be submissive followers of Christ in every area of our lives, including our appearance.  Our spirit and body have been purchased by the high price of Christ’s own blood (1 Cor. 6:19,20). How can we then live and dress in any way except what pleases Him?

I exhort you, in love, be concerned about dressing modestly in a very immodest world. Dress to cover up; not reveal or accentuate. Let your dress say something about who you are, and whose you are—not your own, bought with a price! 

(For a helpful study of this issue I recommend Jeff Pollards booklet: Christian Modesty: The Public Undressing of America, available at chapellibrary.org/files/4313/7643/2903/cmod.pdf.)